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AFRICAN INSPIRED WEDDING CEREMONIES AND TRADITIONS
 

Africa has over 1,000 ethnic tribes, with Arab/Muslim and British/Christian colonial influences. In general, African marriages celebrate the uniting of two families. A bride's price once included livestock and farm implements but today, fabric, jewelry or money are presented as gifts. Entrance processions are lively affairs, featuring drums, music and dancing. Bride and groom wear colorful attire decorated with beads, feathers and cowrie shells (symbols of purity and beauty). Many tribes seal a marriage by sharing an alcoholic drink (beer, kola or liquor) and pouring it on the ground as a libation to ancestors. At the wedding feast, meat (e.g., goat or beef) is often served since it symbolizes lasting energy. Some specific regional customs are as follows:

  • Cowrie shells, indigenous to West Africa, are fertility and purification symbols woven into wedding attire or presented as gifts.
  • At some Ghanaian ceremonies, a priest sips palm wine from a cup and offers it to the groom, who then hides among the crowd. The bride must search for him in order to take her sip.
  • The Swahili of Kenya, mostly Muslim, remove a bride's body hair below her neck, massage her with coconut oil and sandalwood, then paint her hands and feet with mehndi, or henna designs.
  • In Nigeria, an elder may present the couple with an ofo, a stick from a special tree that symbolizes unity, truth and indestructibility. Yoruban couples eat symbolic foods: honey (sweetness), peppercorns (bitterness) and dried fish (nourishment).
  • A Zulu bride once tied bags of pebbles around her ankles that rattled, announcing her presence; she also dabbed her face and arms with red and white ocher. A groom wore a headdress adorned with finch feathers. He sat on a special mat while the bride performed a special dance for him.
  • Among the Himba (Namibia), leather headdresses/veils are passed down from mother to daughter. Women dab their skin with red ocher, butterfat, and herbs to symbolize the blood and earth of life.
  • Among the Masai (Kenya) the father of the bride sprays milk on his daughter to invoke fertility. When she leaves her home to see her groom, she must not look back at her family for legend has it she'll turn to stone.

West African

A typical African traditional marriage ceremony involves members of the entire community. Feasting, singing, and dancing are some of the greatest features of the event.

Traditionally, there is no need for paper evidence of marriage. The whole community bears witness to the marriage, and the parents of both parties have agreed to the union.

Since there are cultural aspects from many countries, a standard adaptation of a West African marriage ceremony would be as follows:

1. The couple will walk together followed by their parents who would switch partners to symbolize the union of the 2 families. They in turn will be followed by friends of the couple, one each of the opposite sex, to the officiate to the tune of a West African (Akan Ghanaian)song. There are no maids of honor and no best man. The officiate gives a few words of personal advice to express the sentiments of the community. An incantation,which is to express proverbial ideas of marriage to spur the new couple into bold new ways of life, & to inspire other singles who are present into bold decisions of marriage, is read by someone other than the officiate.

2. An East African ( Swahili) song is sung at this time.

3. It is not customary for Africans to wear marriage rings, but if they are exchanged, the man gives to the woman a silver ring & the woman gives a gold ring to the man.   Silver equates to the female aspect of God, the Moon-Mother Goddess, personified by the Queen Mother of many African societies.  Gold personifies the Sun-male aspect of God.

4. After Consenting Words by both the parents and the couple, there is an exchange & a sip of wine in front of all to complete the symbolic union of the two families. The couple will embrace only, handshake congratulations are given and 4 or more women will interpret the West African song by throwing extra cloths, handkerchiefs or headwraps at the feet of the couple as they walk out.

5. A libation will be poured just before the feast begins. A full bottle of wine will be opened before the well wishers, from which half a glass is poured for the libation. An elderly person, because of his wisdom and rich experiences of life, officiates. He selects appropriate words & proverbs fitting for the occasion. He will pause as indicated and pour a little of the wine onto the ground before he continues to the end. The idea of a libation is to call on the ancestral heroes to bear witness to the marriage and the occasion, and to seek guidance from them.  It is the desire of the living to build the future of the past performances of the ancestors, so that the new generation can avoid as many mistakes as humanly possible. Africans do not believe that death severs the ties of kinship between the dead and the living relatives. This bond is very close and the African constantly has his ancestors in mind.

6. Drinks are exchanged between the parents of the couple & shared with the well wishers, with the parents testing them first. It is only after this that the marriage feast begins.

African-American

African- American weddings are based on defining ones own destiny in terms of historical roots and traditional culture.

As previously mentioned, Africa has such a proliferation of societies, all of which differ; that one runs the risk of generalization when one speaks of a unique and sole African American wedding ceremony derived from such a diverse African society.

However, there is a common thread in indigenous African values, views & experiences which provides uniformity. Out of this emerges 4 essentials which give meaning and significance to an African American wedding.  In addition, there are many unique and exciting "frills" that are sometimes incorporated in the wedding.

1. The Libation offering which I explained in the African wedding celebration.

2. The spiritual basis of marriage which is prayers, scriptural readings and songs.

3. Marriage is of families, not of 2 individuals and

4. Marriage is a communal event

3 and 4 were also examined under African wedding and are carried over into the African American service.

Some weddings may incorporate African language ,materials ,tools and symbols.

Some may be Traditional African, or a Mix of Traditional and European Style.

Then of course there is "Jumping the Broom" which is a popular part of African American weddings. This custom evolves from when the rites of marriage was forbidden to slaves. For them, jumping the broom became the ritual by which they pursued the passage of marriage. The broom is a household symbol in many parts of Africa. The brooms are used by some to sweep away evil. Today, the broom stands as a symbol of the ingenuity and the devotion by which African-American ancestors re-created a solemn rite under adverse conditions. However, slaves were not the only people to jump the broom. Historians record similar ceremonies among poor whites in the South as well as among itinerant laborers in New England and even among some Gypsies.

GHANA

To mark the moment when the bride moves from her father's home to her new husband's, the groom will present his new in-laws with gifts of wine and gin.

He also believes that by doing so he is pleasing the gods of his new wife's family. It is only then that the bride can move in with her husband.

To celebrate this occasion, she will cook a huge feast for her new husband and his extended family.

THE WEDDING

Most current-day weddings in Nigeria (or at least in MY culture) follow more western processes, in terms of the weddings being held at church, the bride being in a white gown, the groom being in a suit, some entourage, and a reception following, during which the couple usually are in traditional attire and eat traditional food, and play a combination of American music and traditional music. Some wedding ceremonies are also held in a courtroom rather than a church. (I am not sure how a mosque wedding goes.) In this section of the site, I will try to recreate what I've been able to gather that a TRADITIONAL WEDDING PROCESS would involve. (As with any part of this site, if you are very knowledgeable in this area, feel free to help me out.)

Traditionally, for a couple to be married, there are two stages that they would go through:

THE 'INTRODUCTION'

This is the part of the ceremony where the groom's family introduces themselves to the bride's family, and asks for their daughter's hand in marriage to their son. It would take place before the engagement ceremony or wedding.

Even though they are not married yet, I will refer to the bride-to-be as the bride, and refer to the groom-to-be as the groom.

The participants of this are:
  • The groom and his family
  • Olopa Iduro (this translates to 'standing policeman'): an appointed speaker by the groom's family; could be a family member, or hired for the occasion.
  • The bride and her family
  • Olopa Ijoko (this translates to 'sitting policeman'): an appointed speaker by the bride's family; could be a family member, or hired for the occasion.
  • Others if the families so choose.
The introduction takes place at the bride's house, and her family is responsible for the preparations and costs, but if the groom's family is able to, they can suggest helping out with some of the costs and/or the food. Both parties are in traditional attire, and I have not heard anywhere that these have to be matching.

Though "African time" (the concept where nobody is expected to actually arrive at an event at the posted time...even when I was late, I was always the first one at events) is common in Nigeria as well, the groom's family is expected to be on time for this event. If they are late, the bride's family may ask them to leave, or to pay a price for being late.

Upon entrance into the bride's home, the groom's family kneels (the women do that) or prostrate (the men do that) for the bride's parents.

The groom's family and the bride's family sit on opposite sides of the room, with the bride and groom sitting closer to the center, and the olopa iduro and olopa ijoko sitting in the very middle.

The olopa iduro introduces the groom and his family to the bride and her family. He then brings a proposal letter from the groom's family, usually tied with a pink ribbon, and gives it to the groom's family, through the olopa ijoko. The letter is read out, and responded to verbally on the spot. Since this is mostly a formality, and it is already known that the couple will marry, there usually is not much rejection at this point.

In the past, it was customary for the groom's family to provide the bride's family with a dowry (owo-ori-iyawo) that would go to the bride's parents to compensate for some of the costs of raising her. Nowadays, if a dowry is offered, it usually goes directly to the bride. I think the dowry would have been given at about the time of the letter, but I am not sure. (
Here is an interesting article about the dowry in Ghana.)

Usually, a prayer is said at this point, and some symbolic items of food are tasted by the olopa's and then passed around to the guests. These include:
  • obi (kola nut) is shared, during which the following words are repeated:
    • Won ma gbo (they will ripen)
    • Won ma to (they will eat and not go hungry)
    • Won ma d'agba (they will grow old)
  • ata ire: this consists of many seeds, and it is opened up, and the superstition is that the number of seeds that fall out is the number of children the couple will bear.
  • oyin (honey), sugar, ireke (sugar cane): these all symbolize that the union will be sweet
(In some cases, I think this takes place at the Engagement.)

Some additional words may be exchanged, then gifts are exchanged, and then the families and guests eats
traditional food, and there may be singers and drummers for some celebration later.


THE ENGAGEMENT

Sometimes the engagement ceremony takes place right after the Introduction. Traditionally, a couple is married after the engagement ceremony. Nowadays, I believe there has to be a legal registration of the couple.

The engagement ceremony also takes place at the bride's house, and her family is once again responsible for that. Both parties are dressed in aso oke, which is more fancy and more expensive Nigerian attire.

The symbolic food may be passed around again. The couple usually gives each other a Bible or Quran, give each other rings, and they may say some words to each other.

The bride usually has her face covered during the ceremony. When the ceremony is over, and everyone goes 'outside' to eat, she usually waits indoors until she is called out for. Then she comes out (usually with a friend, still with her face covered), and kneels before her parents so that they may pray for her. Then she kneels before the groom's parents so that they may pray for her. Then she sits by the groom, and this is when she is unveiled, as she sits to eat with everybody.

Along with the food, there is usually a cake in the shape of a Bible or Quran

After the couple is married, they go to the groom's house (his house, not necessarily his family's house). The custom is that the bride should arrive at his home before he does, and that she must wash her legs before entering, and be there to meet him when he arrives.

(Somewhere in here, the bride changes her surname to that of her husband's.)

If the couple can afford it, they do take a honeymoon, and hopefully they live happily ever after.


Customs that used to take place in some of the Nigerian cultures are:
  • The bride-to-be was kept in a 'fattening room' for a period of time, where she was well fed, and taught how to be a good wife. She would usually come out of the room fatter than before.
  • The bride-to-be was 'cleansed' by taking a special bath before going to her husband.
  • Right after the 'wedding ceremony', the bride has her feet washed so that she is going to her husband clean.
  • Rather than bringing out the real bride at the engagement party, another woman may come out disguised as the bride to see if the groom is able to tell the difference.

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How to Select African Fabric for Wedding Garb

Selecting colorful African fabric for your wedding garb can help you create a dramatic and beautiful event.
 
Steps:
1.  Match the color and print of the bride's and groom's outfits, although you may wear different styles.
 
2.  Select clothing for bridesmaids and groomsmen that complements your look.
 
3.  Review all of your options. There are numerous textures, patterns and designs from which to choose.
 
4.  Allow plenty of time to have clothing made to your specifications by a seamstress if you can't find ready-made styles you like.
 
5.  Visit ethnic clothing shops and fabric stores for ideas.
 
6.  Consider using brocade, which is heavy cotton fabric with an interwoven design of objects such as stars, moons, flowers or other symbols.
 
7.  Search for waxed fabric, which can be identified by its characteristic sheen on one side of the cloth. This protects the color and pattern.
 
8.  Consider ashoke, or aso oke fabric, which is an expensive Nigerian heavy cotton blend. It often has eyelet holes with brightly colored embroidery.
 
9.  Compare traditional ashoke, which has a flat finish, to the newer version, which has a metallic sheen, to see which you prefer.
 
10.  Check the fabric's selvage, or manufactured edge, for clues to its quality. If it has seven or more stars, this is a sign it is well-made. In addition, quality waxed fabric has a white selvage.
 
11.  Consider Kente cloth, which is a very popular West African fabric. The fabric has a host of designs and symbols that have a wide range of meanings.
 
12.  Look for symbols that interest you. For instance, Adinkra symbols have different spiritual meanings, such as unity and strength.
 
 

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always for love